







As we learn more about neuroplasticity, it's increasingly clear that the brain is continuously being shaped by experience. So we really have a choice as human beings, whether we wish to have our brains shaped willy-nilly by the forces that impact upon us or take a more active responsibility for shaping our own brains in ways to promote more positive kinds of qualities. The current neuroscience-oriented research indicates that we can indeed take more responsibility and actively promote the more positive shaping of our brains through the explicit cultivation of positive mental states and challenging negative mental states. Doing so leads to systematic changes in the brain which can be enduring and may be important not just for our emotional well-being, but for our physical well-being, as well.--Richie Davidson

1. Even really short amounts of practice in novice practitioners has discernible effects
2. More practice leads to greater improvements, on a number of different indices
3. The relationship between amount of practice and the magnitude of change is not a strictly linear one. In some cases, the magnitude of change may actually be greater because there is more room to see improvement, at least on certain measures.
1. How can we better understand an individual's unique cognitive and emotional style and make predictions about what specific types of practice might be most efficacious for an individual with a given style?
2. How can we develop or optimize methods of meditation training for children in a way that is developmentally appropriate?
3. How meditation might induce changes in gene expression?

A major issue front and center is to better understand the nature of emotion regulation. We believe the capacity to regulate emotion, both consciously and unconsciously (or we might say through voluntary means vs. more automatic means), is something that lies at the heart of individual differences in emotional style and emotional reactivity and it is also central to understanding why certain individuals may be vulnerable to particular kinds of psychiatric disorders in the face of adversity and why other individuals may be resilient and be relatively immune to the development of such disorders. So we have been very interested in better understanding the neural bases of emotion regulation and also how individual differences in emotion regulation relate to peripheral biology, health, and so forth.
We have within each of us the capacity to change our own mind and brain through systematic mental training. The contemplative traditions have much to offer in delineating specific methods and procedures for training the mind and cultivating certain positive qualities. I also believe that positive qualities like happiness and kindness and compassion are all best regarded as the skills that can be enhanced through training. All of that meshes very well with modern understandings from neuroscience of plasticity and the fact that circuits in the brain can be shaped through experience and training. So all of this really makes a lot of sense from both the contemplative perspectives as well as from scientific perspectives.

There's a lot to be done. Certainly, it has been shown that meditation reduces stress and promotes attention, but that's just the beginning. ... When you think about it, it's really amazing, because all you're doing is sitting there and watching your breath, and then that leads to emotion regulation and stress reduction, but also spirituality, changes in interpersonal relationships, better physical health, better mental health. So we need a better understanding of how you go from that really simple practice of watching the breath to this wide range of benefits...
I believe, in 2050, mental exercise will be accepted and practiced in the same way physical exercise is today. Also, in 2050, we will have a science of virtuous qualities. In 2050, we will incorporate the mind back into medicine and better understand how the brain can modulate peripheral biology in ways that affect our health, and I think this will lead us to more collectively take responsibility for our own health. We will also develop a secular approach to provide methods and practices from contemplative traditions to:
Teach teachers and children ways to better regulate emotions and attention and cultivate qualities like kindness and compassion, and regard these qualities as the product of skills that can be trained
Transform corrections so that forgiveness can be cultivated in victims and emotion regulation and stress reduction in offenders
Increase awareness of our interdependence upon others and upon the planet and be more responsible caretakers of our precious environment
Promote more widespread adoption of these practices into the major institutions of our culture. This will help to restore civility, humility, gratitude, and other virtues in our culture

iRest helps you break free of self-limiting patterns, emotions and beliefs so that you may live a contented life, free of conflict, anxiety and suffering. In its ultimate form, iRest reveals the secret of enlightenment and introduces you to your True Nature as joyful and radiant Presence.
iRest induces deep relaxation throughout your entire body and mind and enables you to eliminate stress and resolve personal problems and trauma. It neutralizes anxiety, fear, anger, depression and insomnia. It teaches you how to enter deep meditation, and in its ultimate form, iRest helps you unravel the mystery of life and answer the questions, “Who am I?” and “What is enlightenment?”

Soldiers and veterans experiencing PTSD
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College students
Adolescents at risk
People with Multiple sclerosis
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Kids of all ages
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Increased comfort with situations they could not control, and paradoxically
Increased sense of control in their lives
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Awareness
Bring yourself into the present moment by deliberately adopting an erect (but not rigid) and dignified posture. If possible, close your eyes, or close them half-way, focusing a few inches in front of your feet. Then ask yourself:
What is my experience right now... my thoughts... my feelings... my bodily sensations?
Acknowledge your experience in this moment, even if it is unwanted.
Gathering
Now, gently direct your awareness to your breathing, following each inbreath and each outbreath, one after the other. If necessary, say to yourself, “I am breathing in. I am breathing out.”
The breath can function as an anchor to bring you into the present moment since the breath is always with us and available at any time as a focus of attention. Regulating the inbreath with the outbreath can assist in maintaining awareness and stillness.
Expanding
Now, expanding your awareness to the whole body, imagine that you are breathing with the body as a whole, including your posture and facial expression. When you’re ready, take a deep, cleansing breath, and then open your eyes and return to your day. You may find that you bring with you a little bit of something that wasn't there before.


